Friday, January 15, 2016

Why the Church Has a Bad Rap for Being Judgmental



As a church-goer, I was hardly aware of this stigma that follows Christians. I assumed this accusation against Christians of "being judgmental" was the natural response of guilty sinners--they just look at righteousness and feel guilty. They merely perceive judgment without there being any actual exchange. It was their own guilt that condemned them. It had nothing to do with me! I perceived myself as innocent and "unlike" my neighbors who chose to to bad things... and therein lies the irony: I did have a superiority complex which was making me come across as judgmental. And yet I considered myself to be the least judgmental person I knew!

Oh, come on, we all do it: look at others who are not doing or saying the right things, and feel disdain for them. This post is for Christians like myself, who are in the same boat as I was: subconsciously prideful and judgmental, but blind to it. Why? How is this possible? I believe this judgmental pride is the natural result of a sin-focused life. Let me explain how this works.

We go to church and time and again we hear the pastors tell us how bad we are. We hear them tell us what not to do. We hear them tell us the consequences of bad behavior. We hear them shame us for sins we've committed. We hear condemnation from the pulpit, and exhortation to do better, be better. Can we blame the pastors? After all, we are the ones doing the wrong, all they are doing it pointing it out!  We hear them give us the four ways to live a holy life, the three keys to revival, and the twelve principles of spiritual discipline--all of which tend to conclude that the only ways to get these good things lies in fixing our behavior. And so, we often feel a sense of responsibility to set things right. Then the pastor tells us that if we need to set things right, we should come down to the altar and ask God for help. We go down to the altar because we know we don't measure up and we know we need God's help because we know we're not perfect--and those people who don't go down, who do they think they are?! Are they perfect? Do they think they're better than us? Well, they should be more humble, like us! Do you see the feedback loop of judgment beginning to form?

We go home with a new sense of determination to do better and be better! We pray hard and try hard! We focus on our progress. We go to our accountability partners and talk about how bad or good we've been doing. We ask God to search our hearts so see if there is any wickedness in us. We search ourselves and try our best to flush out what bad we see. We make an effort to be constantly aware of our shortcomings lest we become blind to our sins and prideful! Lest we allow our sins to make us trip up! We try to live by a higher and higher standard than before. We try to be radical disciples. We try to go to church as often as we can to make sure we are doing right. We try, try, try...

We become self-focused and selfish. We're so focused on our problems that even our attempts to "love others" end up being attempts to improve ourselves. And when we see other people, we project our own feelings about ourselves onto them; all we see is their problems. We no longer see our neighbors as people with hearts and souls and feelings; we see them as projects. And so we treat them the way we treat ourselves: we focus on how to solve their problems. We become one-dimensional in our interaction with others and we lose our ability to truly connect. A person's value to us is then based on their ability to meet our standards. We have become judgment machines, doling out judgment all the time. We judge others subconsciously just so that we can stop feeling so terrible about our own constant failure to measure up! No wonder outsiders can't stand being around us! We can't even face our own selves!

When the subject of judgment is brought up in church, we tell each other that we are supposed to judge our fellow believers--it is our duty, in fact. The passages in scripture people love to throw around are 1 Corinthians 6:1-5 about how we must judge disputes among ourselves, Galatians 6:1, which says, "Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted," and James 5:19-20,
My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
And then there's 1 Corinthians 5, which contains the key: it literally tells us to judge those inside the church. Phrases like, "love the sinner, hate the sin." are tossed around. "It's their own guilty conscience projecting judgment onto us," we say (which could be true). Everyone feels justified to continue acting the way they have been, and then the discussion is over. We avoid it altogether.

But... what about the other verses about judgment, like the 10+ scriptures about how we are not to judge our brothers and sisters? Even Jesus says, "I pass judgment to no one." (John 8:15), and again says, "If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world." (John 12:47). Are we better than Jesus? If Jesus doesn't even judge people, who are we to judge? In Matthew 7:1, Jesus says, "For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you." 

There is a time and a place to address sin. I am not talking about legitimate interventions. I'm talking about a sin-focused life which produces a superiority complex in us and motivates us to judge others.

We tell ourselves, "but when I point out their sins, I'm not judging them, I'm saving them! Like Jesus!" But we repel everyone we talk to because we have that motive to fix their sins, and they can sense it! We call it, "tough love," and, "the hard truth," and we say things like, "No one wants to hear the hard truth! But everyone needs to hear it!" because how can people know they need a savior unless they first realize they are sinners? We have to save them from hell! We have to show them their sin! Except, actually, no, we don't. In fact, one of Satan's nicknames is the accuser. If we're constantly calling each other out, we do Satan's job for him. And it's the kindness of Christ that leads people to repentance (Rom. 2:4).

When we have this mindset and we try to influence (or minister to) other people, they can sense it. We cannot avoid coming across as condescending, or manipulative, no matter what our motive is. No one likes or trusts manipulation! 

Most of the time we think we are loving people; we think we are being kind by showing them "the truth," but most of the time, when we point out peoples' sin, we only push them further into it. And usually our real goal is to change them into something we find acceptable. That is rejection; we are telling them without words that they are not acceptable the way they are. When we do that, we fail to exemplify God's unconditional love. We are focused on their sin because we are focused on our sins. We are obsessed with sin! We think this is how God wants us to be, but I assure you, it's not.

Our purpose is to live a life in relationship with God, focused on Him. We do this by spending time with Him in prayer, study, meditation, and living in community with others.

My question to you then is this: do you know that God's acceptance of you is not based on your behavior? Do you know that God's love for you is unconditional? Do you know that God is not obsessed with your sin? Do you know that God values you as a person? Do you know he only hates sin because of what it does to you and the people around you? Do you believe God values you because He made you, not because you have done all the right things? Do you understand that he accepted you before you knew all the right things? In the kingdom of God, your value is not based on what you do or what you know, but on who you are. And who are you? You are loved and accepted, adopted into the family as a child of God, and there's nothing you can do to earn that. It simply is. God loves you, and nothing you do will ever change that.

Until you can accept this love for yourself, you will be unable to truly show that love to others.

I believe the church that spends more time teaching its congregation about God--who He is and who we are in Him--than it does moralizing and exhorting its congregation to be better, is the church that will actually break the judgment cycle. And I guarantee you those churches do exist.

6 comments:

  1. Susan, I love the main thrust of the article! The Christ founded his Church to proclaim the truth about God and his Kingdom, and not as just another morality school. We need to preach the truth about God, and Christ when he is lifted up will draw all men to himself.

    There is still the matter though of those verses you quoted above that concern correcting one's brother, etc. I think you are spot-on that many take these verses in a wrong direction, becoming then guilty of the judgment our Lord speaks of so harshly. Thomas Aquinas places the act of fraternal correction under his treatise of love, and yet says it among the most difficult acts to do well, and that we must not attempt it if we know it will make our brother worse. And yet there is a true sense in these words. By writing this very article, I think you are attempting to gently lead back brothers who you think have fallen into an error. One might even find these words harsh or judgmental: "You must believe this in order to be able to love others with the same love! If you think God's love and acceptance of you is based on your ability to meet his standard, you'll never be able to reflect unconditional love!"

    There is a balance that enters in here. You are spot on about how God and his Christ must be the focus and the center, and indeed the cause of all that happens in the Church. I'm reading a lot of Ratzinger lately and he says, "A church that causes people to speak much too much about herself is not speaking about what she should speaking about." And yet people want to know and need to know what the truth about God means for their life, thus the Lord looks lovingly on the one who asks "What must I do to receive eternal life?" I think your example from your sister's life is brilliant, in that it shows what really comes first, but in its complexity, includes everything else as well.

    God bless, Susan! Know that I pray for you and Dustin every day.

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    1. But now that I have read your comment the second time, it does sound like you understood what I meant clearly. Or am I misunderstanding you? When you say balance, what do you mean?

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  2. Hey, Max! I appreciate your response!

    I didn't address the verses about correcting a brother, though perhaps I should have. It may have seemed like I was saying these scriptures were not valid, but that is not the case. I was merely pointing out that these are the words most commonly used to justify a wrong attitude. Correcting a brother is obviously scriptural. But focusing on sin is not, and leads to the wrong kind of judgment.

    I actually do believe it's impossible to be rid of pride or judgment when you believe it is primarily your responsibility to overcome your sin, and especially if you believe that removing sin from your life is the main point of salvation. And for the exact reasons I have stated: it will lead you to believe your actions make you holy. That is in total opposition to the gospel, and is the ultimate form of pride. Holiness and righteousness can only be imputed by God--even in the Old Covenant.

    I don't believe it's possible to give unconditional love and yet believe that God's acceptance of you is conditional--that His acceptance is based on your actions. That would assume that you could produce your own holiness. And it would be impossible to give something you yourself cannot even accept! I believe God's grace helps us in our fallen understanding, and we can have and give love no matter what we believe... But Its still conditional. I don't believe that's a judgment on any individual, but an observation of principle. Perhaps I am wrong, but I have come to understand that the only amount of holiness or righteousness I have is Christ Himself. And any time I begin to believe I have produced it by my good character, I become like a Pharisee.

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  3. I think we are basically in agreement, at least on these points: all holiness and righteousness that I have is from Christ, can only be given by God, our actions (of themselves) do not make us holy, God loves us before we love him, God's grace helps us in our fallen understanding, and it is certainly impossible to overcome pride or judgment if you believe you alone are supposed to overcome sin.

    And yet, well, I sin. It seems that this is a reality, and one the recognition of which should turn us to God for help (since we can't very well lift ourselves out of a pit). And it seems there is some recognition of sin in the world that prompts us to bring God and the message of the Gospel to all the world. I think the key word you use is "focus". Certainly if sin is the focus, the central point, the key, then something has gone very awry. But the balance I had in mind is recognizing the reality of sin, so that we might turn to God with our whole being, even the parts we don't like. It is not the focus, but to ignore it, it seems one may forget why one needed God in the first place.

    I once read a Rule of Life by St Basil (4th century). He says their are three motivations that can lead us to live according to the Gospel: fear of hell, desire for heaven, or simple love of God and his goodness. He then asks, Which one of these is the best? I was pretty sure he would say the third, but then he says they are all motivations taught by Christ in the Gospel, and so we are not to judge our brother if one motive is more effective for him than another. I'm with you: in general, I'd rather not think about sin. But for the sake of salvation, one needs to bring one's whole self before God, and not just the more beautiful parts.

    That's why I liked the image you gave of your sister's dating experience. "Seek first his kingdom and his righteousness, and all these things shall be yours as well." The last man is on the ball in knowing that the most important thing is coming to know another person, but this doesn't exclude being made aware of one's own faults, and even (with help) working on these faults and becoming better, all grounded in that love which reaches out to another.

    I am very sympathetic with those who respond to an extreme view with another extreme, but any denial or ignoring of a part of reality will always lead to harm eventually.

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    1. I see. Yes. We are in agreement. I appreciate your presentation of St. Basil's words. If these motivations are taught by Christ, then I do not judge them. And by no means should we ignore sin. That is definitely not what I am saying. Focusing on God does not mean that sin is ignored, but that it is not our focus. I understand your desire for balance raises a concern, but I am not concerned because I know that a Christ-focus sets everything into proper balance. But I think that's something you already acknowledged.

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